Hmong History in China ,War (1795-1806) began in three provinces - southeastern province of Sichuan, Guizhou, Hunan, East and West. Hmong have Ba-Wü Liu Yue-Shi Deng, San-Bao, Shi Tian Shi and prohibition. As before, this war began, the Chinese Qing government to oppose, to buy land. The popular slogan at the time: "Back in our area. Entities Han Chu and outside our region." The Second World War was the largest and longest of three. When the Taiping Rebellion, the Qing government demanded more taxes and work of the Hmong. Hmong, led by Chief Xiu-Mei Zhang and others rebelled against the Southeast Guizhou in 1854 and fought until 1873. About one million people took part in the war that hundreds of cities and provinces has been extended. According to Professor Wu, only 30 percent of the Hmong survived the war. Seventy percent of them were killed or fled. Zhang comes Taijiang, Guizhou, were arrested and Chang, Hunan, where he ended his life the cruel torture Case As a significant part of the Hmong moved to Southeast Asia in the last two wars, hundreds of thousands of Hmong were in China. Census and 1990, China is still 7,398,035 Hmong scattered provinces in southwest China - about 3.6869 million in the province of Guizhou, Hunan, 1557073, 896 712 Yunnan, Sichuan, 535 923, Guangxi, Hubei 425 137 200 702, 52 044 on the island of Hainan and other provinces 43 544. Thank you for your many years of war and assimilation, Hmong in China was in five parts - Hong (Red), Hi (black), Bai (white), Hua (flower) and Qing (Green) Hmong divided. Were in three dialects of the language - the Eastern, Central and Western Europe divided. The group might include two dialect. Fortunately, the three groups regarding the payment of the same race, the legendary Chiyou. Legends, tales and songs were in many respects similar to the three groups. All Hmong groups - both within and outside of China will continue to practice or call the program shows qhuab Hmong, songs for the funeral of the deceased to sing. Wed Qhuab leads the soul of the deceased fathers, the current situation in March, tracking the route of migration from village to village, from town to town in the north of Beijing. In addition, written materials, researchers have recently qhuab Hmong program is an important source to re-learn and understand Hmong history. Despite their culture and traditions are similar in many respects, important cultural practices differ from those in China and outside China. In contrast to the Hmong and Southeast Asia, China to standardize how a person is named. According to our teachers and Hmong-Chinese, Hmong traditional than the others and the names and then the family or surname. If you do not speak Chinese (which he then first name) or write her name in the documents that are never called. Finally, the Hmong community is called in China, always the name. However, a minority, but a higher proportion of the Hmong in Southeast Asia prefer to call it by name, In addition, we learned that the Hmong in China need to make a ball of tissue the New Year Our teachers take to the conclusion that the Hmong and Southeast Asia, this practice Zhuang or other nationalities Southwest China, Southeast Asia previously come. Our field work in the Hmong population in southwestern China, as well as information, but physically exhausting. Road closed near the cities, as they walked miles of mountains and valleys to reach the Hmong village. It was a shock as they live in poverty in mountain regions, survived. Water source of life in Laos and filtered water from the tap is a sink in the United States, he could not believe how terrible water. Color of the water was not clear, but dark. Boys fishing. Pigs and chickens in your area. Humans and animals turn to drink the lagoon. This is in many Hmong villages in the countryside true. The water is purified by adding solid (qaub Zeb in Hmong), and a bucket to remove impurities from the water. Lack of training for the Hmong villages. Born in the era of human Hey Shan, for example, there is no school. Schools and colleges are located outside of your dreams. Most of those leaving school before or after the Fourth, for various reasons, from which no impairment of financial incentives. Hmong and economically, China is still weak and backward. This is especially important for people of Yunnan. The lack of agricultural land is their main concern. Without the money to buy fertilizer to enrich depleted soil is different. After the tour is always hungry in the months after six years. She said if the excrement, which would be in better shape. Dry environment, where he lives most of the Hmong accelerated concern for her welfare. Most of them seem to give everything, even our dreams. to develop some of them just started and enrich Hmong society. Commission, at the age of the Hmong leaders and scholars, organized to build a monument and tentatively Chiyou in the capital Guiyang, Guizhou Province. If this happens, the monument is a symbol of national pride, identity, unity and coherence of the Hmong people, wherever they live in the surface of this world in Hmong History in China , .
วันพุธที่ 16 มิถุนายน พ.ศ. 2553
Hmong History in China 3
Hmong History in China ,War (1795-1806) began in three provinces - southeastern province of Sichuan, Guizhou, Hunan, East and West. Hmong have Ba-Wü Liu Yue-Shi Deng, San-Bao, Shi Tian Shi and prohibition. As before, this war began, the Chinese Qing government to oppose, to buy land. The popular slogan at the time: "Back in our area. Entities Han Chu and outside our region." The Second World War was the largest and longest of three. When the Taiping Rebellion, the Qing government demanded more taxes and work of the Hmong. Hmong, led by Chief Xiu-Mei Zhang and others rebelled against the Southeast Guizhou in 1854 and fought until 1873. About one million people took part in the war that hundreds of cities and provinces has been extended. According to Professor Wu, only 30 percent of the Hmong survived the war. Seventy percent of them were killed or fled. Zhang comes Taijiang, Guizhou, were arrested and Chang, Hunan, where he ended his life the cruel torture Case As a significant part of the Hmong moved to Southeast Asia in the last two wars, hundreds of thousands of Hmong were in China. Census and 1990, China is still 7,398,035 Hmong scattered provinces in southwest China - about 3.6869 million in the province of Guizhou, Hunan, 1557073, 896 712 Yunnan, Sichuan, 535 923, Guangxi, Hubei 425 137 200 702, 52 044 on the island of Hainan and other provinces 43 544. Thank you for your many years of war and assimilation, Hmong in China was in five parts - Hong (Red), Hi (black), Bai (white), Hua (flower) and Qing (Green) Hmong divided. Were in three dialects of the language - the Eastern, Central and Western Europe divided. The group might include two dialect. Fortunately, the three groups regarding the payment of the same race, the legendary Chiyou. Legends, tales and songs were in many respects similar to the three groups. All Hmong groups - both within and outside of China will continue to practice or call the program shows qhuab Hmong, songs for the funeral of the deceased to sing. Wed Qhuab leads the soul of the deceased fathers, the current situation in March, tracking the route of migration from village to village, from town to town in the north of Beijing. In addition, written materials, researchers have recently qhuab Hmong program is an important source to re-learn and understand Hmong history. Despite their culture and traditions are similar in many respects, important cultural practices differ from those in China and outside China. In contrast to the Hmong and Southeast Asia, China to standardize how a person is named. According to our teachers and Hmong-Chinese, Hmong traditional than the others and the names and then the family or surname. If you do not speak Chinese (which he then first name) or write her name in the documents that are never called. Finally, the Hmong community is called in China, always the name. However, a minority, but a higher proportion of the Hmong in Southeast Asia prefer to call it by name, In addition, we learned that the Hmong in China need to make a ball of tissue the New Year Our teachers take to the conclusion that the Hmong and Southeast Asia, this practice Zhuang or other nationalities Southwest China, Southeast Asia previously come. Our field work in the Hmong population in southwestern China, as well as information, but physically exhausting. Road closed near the cities, as they walked miles of mountains and valleys to reach the Hmong village. It was a shock as they live in poverty in mountain regions, survived. Water source of life in Laos and filtered water from the tap is a sink in the United States, he could not believe how terrible water. Color of the water was not clear, but dark. Boys fishing. Pigs and chickens in your area. Humans and animals turn to drink the lagoon. This is in many Hmong villages in the countryside true. The water is purified by adding solid (qaub Zeb in Hmong), and a bucket to remove impurities from the water. Lack of training for the Hmong villages. Born in the era of human Hey Shan, for example, there is no school. Schools and colleges are located outside of your dreams. Most of those leaving school before or after the Fourth, for various reasons, from which no impairment of financial incentives. Hmong and economically, China is still weak and backward. This is especially important for people of Yunnan. The lack of agricultural land is their main concern. Without the money to buy fertilizer to enrich depleted soil is different. After the tour is always hungry in the months after six years. She said if the excrement, which would be in better shape. Dry environment, where he lives most of the Hmong accelerated concern for her welfare. Most of them seem to give everything, even our dreams. to develop some of them just started and enrich Hmong society. Commission, at the age of the Hmong leaders and scholars, organized to build a monument and tentatively Chiyou in the capital Guiyang, Guizhou Province. If this happens, the monument is a symbol of national pride, identity, unity and coherence of the Hmong people, wherever they live in the surface of this world in Hmong History in China , .
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